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We Need to Reclaim Our Erotic Imagination

Esther Perel has a phrase that has been sitting with me for months: the erotic is not about sex. It's about aliveness.


Her argument, developed across Mating in Captivity and decades of clinical work, is that eroticism in the human sense — as distinct from sexuality as biological function — is a quality of imaginative aliveness. It's the capacity for play, for fantasy, for transgression, for curiosity, for the mental and emotional dimensions that transform physical acts into meaningful experience.


And her observation is that most adults, particularly in long-term relationships, have lost access to it.


Not lost their sex drive. Not lost attraction to their partner. Lost the imagination — the generative, playful, curious mental capacity that makes eroticism something more than mechanics.


This post is about why that happens and how to get it back.


A woman wearing an elegant black mask gazes intently while embracing a figure in a dimly lit room, creating an air of mystery and intrigue.
A woman wearing an elegant black mask gazes intently while embracing a figure in a dimly lit room, creating an air of mystery and intrigue.

What Erotic Imagination Actually Is


Perel distinguishes sharply between sexuality and eroticism, and the distinction matters.


Sexuality is biological — drive, arousal, the physical machinery of desire and response. It exists in all mammals. It doesn't require imagination.


Eroticism is specifically human. It's what happens when imagination gets involved: fantasy, anticipation, meaning, transgression, play, the stories we tell ourselves about what's happening and why it matters. Eroticism is sexuality plus imagination. It's the reason a whispered sentence can produce more arousal than direct physical stimulation, and why the same physical act can feel transcendent in one context and mechanical in another.


Perel's claim — and I find it persuasive — is that the erotic dimension is the one that atrophies in long-term relationships. Couples don't usually lose their sexual function. They lose their erotic imagination. And because they conflate the two, they misdiagnose the problem, reaching for physical solutions to what is fundamentally an imaginative deficit.


Why It Atrophies


Several forces converge to erode erotic imagination over the course of a long relationship, and naming them makes the loss less mysterious.


Domestic reality is imaginatively flattening. The person you coordinate childcare with, split the mortgage with, and discuss the dishwasher with is difficult to simultaneously hold as an object of erotic fascination. Perel writes about this extensively: the very intimacy and familiarity that make a partnership functional are corrosive to the mystery that eroticism requires. Domesticity is not neutral toward eroticism. It actively works against it.


Efficiency replaces play. Busy adults optimize. The intimate encounter that took ninety minutes in year two takes twenty in year nine, not because desire diminished but because everything gets streamlined under time pressure. And imagination is the first casualty of efficiency — it takes time, and it produces no measurable output.


Consumption replaces generation. As I wrote in the authorship post, most adults have outsourced their erotic imagining to external content. Why generate fantasy when you can select it? The result is exactly what you'd expect: an imaginative capacity that goes unused and therefore undeveloped.


Shame narrows the range. For those of us who grew up in shame-heavy environments — my own conservative religious upbringing very much included — the erotic imagination was policed before it fully developed. Entire territories became off-limits. What remains is a narrow, cautious, permission-seeking imagination rather than a free one.


Adulthood discourages play generally. This one is broader than sexuality. The capacity for genuine, unselfconscious play diminishes across adulthood in most domains. Erotic imagination is a species of play, and it declines with the same forces that make adults reluctant to dance badly or be silly in public.


What Reclaiming Looks Like


The good news, per Perel and per my own experience, is that erotic imagination is a capacity rather than a fixed trait. It can be redeveloped.


Give it time and space. Imagination requires unstructured time. Not intimate time necessarily — mental space, moments of unhurried attention where the mind can wander toward what it actually wants. The couple that has eliminated all unstructured time from their lives has eliminated the conditions imagination requires.


Stop policing. As I wrote in the fantasy-policing post, the internal censor is one of the primary suppressors of erotic imagination. Fantasies get truncated before they form, territories go unexplored, and the imaginative muscle stays weak. Letting the mind go where it goes — without immediate evaluation — is prerequisite to reclaiming range.


Generate rather than consume. Remove external content and require your own mind to produce. This is the single most direct intervention I've found. The imagination that has to generate will, eventually, generate. It just needs to be given the job.


Reintroduce play. Perel emphasizes this constantly and it's underrated. Play is the natural mode of erotic imagination — it's not serious, it's not goal-oriented, it doesn't produce anything except itself. Role play, games, teasing, silliness, experimentation without a destination. Couples who can be playful together retain erotic imagination longer than couples who cannot.


Cultivate separateness. Perel's most well-known argument: desire requires distance. Two people fully merged have no gap across which desire can travel. Maintaining genuine individuality — separate interests, separate friendships, separate inner lives — preserves the mystery that erotic imagination feeds on. You cannot imagine someone you believe you fully know.


Talk about it. The fantasy conversation. The desire conversation. Sharing what your imagination actually produces with the person you're building an erotic life with. This does double work: it exercises the imagination and it makes the imaginative territory shared rather than private.


The Larger Stakes


What I find most compelling in Perel's framing is her insistence that eroticism is a life force rather than a niche interest.


The erotic imagination is the same capacity that generates creativity, curiosity, play, and aliveness generally. A person who has lost erotic imagination has usually lost more than a good sex life — they've lost some measure of vitality, of playfulness, of the capacity to be genuinely surprised by their own inner life.


Reclaiming it isn't just about better sex. It's about being more alive.


At 47, having spent the past several years deliberately rebuilding a capacity that decades of shame and consumption had left underdeveloped, that framing rings true. The erotic imagination I have access to now is more generative, more surprising, and more genuinely mine than it was at 27. And the aliveness that comes with it extends well beyond the bedroom.


Perel is right. It's not about sex. It's about aliveness.


Go reclaim it.


Ready to go deeper?


If this resonates, there are two ways to take the next step with Coelle.


Download the Coelle app — Guided audio intimacy sessions designed for couples who are ready to stop performing and start arriving. Sessions that engage imagination and presence rather than substituting for them. Download Coelle here.


Work with me directly — I offer one-on-one sex and intimacy coaching for individuals and couples, drawing on my background in sport psychology and years of personal somatic work. Learn more about coaching here.



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