The Downfall of Goal-Oriented Sex (And What John Wineland Taught Me About Preparation)
- Scott Schwertly

- Jun 10
- 6 min read
I prepare for almost everything that matters in my life. As a 2x Ironman finisher and 10x marathon runner, I know what it means to periodize training, to show up for a race with a plan, to have done the work that makes peak performance available when it counts. As someone who built Ethos3 around the craft of presentation, I know that the gap between a mediocre talk and a great one isn't talent — it's preparation. Even in coaching, I prepare: understanding the client, setting intentions, knowing what I'm working toward.
And then I would walk into the bedroom and wing it.
No preparation. No intention. No sense of what I was there to offer or what I wanted to receive. Just showing up and hoping something good would happen — which, over years in a long-term relationship, increasingly meant going through familiar motions and calling it intimacy.
John Wineland names this gap more directly than anyone I've read. His observation — that we prepare for presentations, athletic events, and important conversations, but almost never prepare for intimate encounters — lands as both obvious and genuinely revelatory. Obvious because once said you can't unsee it. Revelatory because the implications reach further than they initially appear.

The Goal Problem
Before getting to preparation, the goal problem is worth naming — because it's related and often confused with the preparation question.
Most intimate encounters, in long-term relationships, are implicitly goal-oriented. The goal is orgasm, or specifically male orgasm, or a particular sequence that ends in a particular way. This goal orientation isn't always conscious, but it shapes the entire encounter: the pacing, the attention, the question of when things are "done," and the particular disappointment or incompleteness that can follow when the goal is reached but something still feels missing.
Wineland's framework, drawing from yogic and tantric traditions, positions goal-oriented sex as using only a fraction of what's actually available. The goal functions as a ceiling — an endpoint that the body and attention are oriented toward, which means everything before it is in service of getting there rather than complete in itself. When you're always heading toward something, you're not fully inhabiting where you are.
The alternative isn't aimlessness. It's a different kind of aim: setting intention rather than goal. An intention is not an outcome to achieve but a quality to inhabit — a way of being in the encounter rather than a destination to reach. "I intend to be fully present with my partner" is not a goal. It cannot be accomplished and checked off. It's a quality of attention to hold continuously throughout the encounter, and it opens the experience rather than closing it.
As Wineland writes in From the Core, sexual intimacy is an art form. Like all forms of beautiful artistic practice, it requires breath, intention, devotion and time on the mat. Artists don't show up and wing it. They prepare, they practice, they bring their full craft to the work. The intimacy that most people are hungry for — the kind that opens hearts and heals bodies and makes both people feel genuinely alive — requires the same commitment.
What Preparation Actually Looks Like
Preparation for intimacy doesn't mean scripting the encounter or removing spontaneity. It means arriving with more of yourself available than the rushed, depleted, distracted version that most of us bring to the bedroom at the end of an ordinary day.
Somatic preparation. Your body's state going into an intimate encounter significantly shapes what's available. A man who arrives having spent the evening with his nervous system in stress-mode — work unfinished, mind jumping between tasks, breath shallow and chest tight — is physiologically less available for genuine intimate presence than one who has done even ten minutes of deliberate arrival: breath practice, a body scan, movement that discharges the day's activation.
This is the breathwork practice I've written about throughout this blog applied specifically to preparation. Not an elaborate ritual, but a deliberate transition — using breath and body awareness to move from the sympathetic activation of ordinary life toward the parasympathetic openness that intimate presence requires. The encounter is different when you arrive this way.
Intentional preparation. Before an important presentation, you know what you want the audience to experience. Before a key athletic event, you know what you're training for. The equivalent for intimacy is worth having: what do I want to offer my partner tonight? What quality of presence am I bringing? What do I most want to feel in this encounter?
These questions aren't a performance brief. They're the difference between showing up as someone who wants something from the encounter and someone who has something to bring to it. Wineland is explicit about this distinction: the man who shows up to an intimate encounter with genuine intention — who has considered what he wants to offer, what quality of attention he's bringing, what he's there to cultivate — creates a fundamentally different experience than the man who arrives hoping something good will happen.
Environmental preparation. As I wrote in the post on creating an erotic experience at home, the environment you enter is itself a form of preparation. A bedroom arranged with intention, a brief ritual that signals the transition from ordinary life to this, the deliberate absence of phones and other claims on attention — these are the environmental dimension of preparation. They signal to both people's nervous systems that this time is different, which changes the physiological state each person brings to the encounter.
Relational preparation. The quality of the relationship going into an intimate encounter shapes what's available. Partners who have been in unresolved conflict, who haven't had a genuine connecting conversation in days, who are carrying unexpressed resentments — these enter the encounter with a relational debt that no amount of somatic or intentional preparation fully compensates for. Sometimes preparation means clearing something between you before the encounter begins, even briefly.
The Athletic Parallel
The sport psychology dimension of this is one I've been thinking about since working with Dr. Saul Miller and building GritBase for hockey players. In high performance sports, we talk about the pre-performance routine — a sequence of deliberate actions and mental practices that reliably creates the psychological state optimal for performance.
Pre-performance routines work because they're practiced, consistent, and they create a reliable neural pathway between the routine and the state it produces. Over time, the routine itself begins to produce the state — the body recognizes the signal and responds accordingly.
Intimate life can work the same way. A consistent preparation practice — whatever combination of breath, body awareness, intention setting, and environmental creation works for you and your partner — builds a neural pathway between the practice and the state of genuine intimate presence. Over time, the preparation doesn't just create the state. It becomes part of the encounter, part of what both people look forward to, part of the rhythm of a relationship that has intentionality built into its structure.
The athletes who perform best consistently are not the ones with the most talent. They're the ones who have prepared most deliberately. The intimate lives that remain alive and growing over decades are, similarly, not the ones with the most natural chemistry. They're the ones where both people keep showing up with something to bring.
The Invitation
Here's the direct invitation this post is making: treat your next intimate encounter with the same seriousness of preparation you'd bring to something else you care about performing well.
Not because sex is a performance. Because it's important enough to arrive for intentionally rather than habitually.
Spend ten minutes in breath practice before you walk into the bedroom. Set a genuine intention — something more specific than "I hope it goes well." Prepare the environment. Clear what's between you if anything needs clearing.
Notice what's different.
Wineland's observation isn't that we should make sex more effortful. It's that we should bring to our intimate lives the same respect we bring to the other things we care about mastering. Sexual intimacy is an art form. It requires breath, intention, devotion and time on the mat.
The mat is available tonight.
Ready to go deeper?
If this resonates, there are two ways to take the next step with Coelle.
Download the Coelle app — Guided audio intimacy sessions designed for couples who are ready to stop performing and start arriving. Coelle sessions are themselves a form of intentional preparation — the guidance creates the container so both people can show up fully. Download Coelle here.
Work with me directly — I offer one-on-one sex and intimacy coaching for individuals and couples, drawing on my background in sport psychology and years of personal somatic work. The preparation and performance frameworks from my athletic coaching work translate directly into intimate life — and that's a core part of what I bring to clients. Learn more about coaching here.




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